The resignation to God’s will of Paul’s followers brings on a profound peace. Their thinking is dominated by greed and power. I think Paul is writing this week’s reflection for me! The peace he wishes for his Christian converts seems to be the mirror opposite of the thinking in Jesus’ vineyard workers. And more: “…whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things”. I shall say it again: rejoice!” Paul exhorts them. Greed and power overwhelm the vineyard workers resignation to and trust in the will of God is the dominant feeling encouraged in Philippi. It seems to be the opposite of the thinking present in the parable’s vineyard workers, which is probably the point. “Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus” St. The second reading is a counter-balance to this depressing picture, drawing a picture of faithful people, avoiding anxiety by placing all that causes anxiety before God in faith and hope. So the parable today is pretty grim, and is a predictor of things to come in the mission of Jesus. And note that all his preparations were the same as in Jesus’ parable here. And look at the first reading from Isaiah, about a landowner doing all in his power to create the perfect vineyard, only to be disappointed with the result. Here was another prediction of the Messiah’s fate.
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Barredo’s introductory picture above shows the full meaning of that thought. But this latest parable goes further than the others the vineyard workers kill the owner’s son thinking they will inherit the vineyard. Jesus even identified himself as the vine in John 15. It is thought that the vine represented the people, and the vine dressers the people in charge, namely the elders, scribes and pharisees and the owner was God. Clearly vineyards must have been a very common sight in the countryside in Jesus’ day and their familiarity became the leitmotiv, if you like, for Israel itself. If you glance back two Sundays, you will discover that this is the third parable in a row set in a vineyard! Make of that what you will. Come, let us kill him and acquire his inheritance.’ Matthew 21:37-38.įor further information, click on words highlighted in red.
Worship Words, Cerezo Barredo 1998, 27th Sunday in Ordinary Time.Ĭlick here to read today’s Sunday Mass Readings.įinally, sent his son to them, thinking, ‘They will respect my son.’ But when the tenants saw the son, they said to one another, ‘This is the heir.
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